MAP OF LANGUAGE / v0.4
Map of language
Language is a network that binds people, cultures and societies, and gives the world its shape.
Every essay laid out as one tree — the roots hold the foundational questions, the trunk the history of the field, the leaves the concrete texts. Follow a node to its essay.
ToL · Words Connect Worlds 01 — 05
Roots — foundational questions — philosophy, linguisticsTrunk — the history of the field and its methodsLeaves — concrete essays — literature, textsFallen — dead languages
Roots
- Why Is a Sentence a Tree and Not a Chain? Pinker on the Basic Design of Grammar
- What Language Do We Think In? The "Language of Thought" (Mentalese) Hypothesis
- Does Language Determine Thought? The Sapir–Whorf Hypothesis and the Eskimo-Snow Myth
- Can Language Break Alone, or Survive Alone? Broca's Aphasia, SLI, and Williams Syndrome
- Why Do Children Know Grammar They Were Never Taught? The Poverty of the Stimulus and the Question Experiments
- Do Children Really "Invent" Language? Pidgins, Creoles, and Nicaraguan Sign Language
- Is Language a Cultural Invention, or an Instinct? The Spider's Web and Stone Age Grammar
- Is Language Learned or Born? Pinker's The Language Instinct in Ten Minutes
- Did Saussure Himself Write the Course in General Linguistics? The Editors' Preface, Read in the Original
- What Does Linguistics Study, and What Does It Leave Out? Internal and External Linguistics, Read Through the Chess Analogy
- Are Writing and Speech Different Things? Saussure's "Photograph and Face" and the Illusion of Writing, Read in the Original
- Why Does Language Change if We Cannot Choose It? Saussure's Immutability and Mutability, Read in the Original
- What Is the Difference Between "Side-by-Side" and "Brought-to-Mind" Relations? Saussure's Syntagmatic and Associative Relations, Read in the Original
- Why Can Words Only Be Lined Up in a Row? Saussure's Linearity of the Signifier, Read in the Original
- What Are the Signifier and the Signified? Saussure's Definition of the Sign, Read in the Original
- Language as a Weak Code — Natural and Conventional Codes, and Two Senses of "Meaning"
- Why Does "Fiddle with Her" Work? — The Code Model and the Ostensive-Inferential Model
- Why Isn't Speech Full of Lies? — Vigilance, Reputation, the Handicap Principle, and the Conclusion
- Is Language an Adaptation? — Pinker and Bloom, and Universal Grammar
- How Languages Get Assembled — Cultural Attraction and Languages That Decay
- Do Great Apes Communicate Ostensively? — Comparison and the Social Brain
- Relevance and Mindreading — The Mental Machinery Behind Ostensive Communication
- From Code to Ostension — Why Combinatorial Signals Are Rare in Nature
- Mary and the Wild Strawberries — What Does It Mean to Show That You Are Communicating?
- Reading Speaking Our Minds — Before Language, There Was Showing Intent
- Verdict — Why Does Kokoro Work So Well as Material for Learning Japanese?
- Close Reading — the Kamakura Beach Passage, Read Through Its Grammar
- "Yonde Ita," "Kogonde Iru" — Why Does the Te-Form Change Shape?
- "Soko ni Kogonde Iru Nihonjin" — Why Do Modifiers Come First?
- "Sensei," "That Person," "He" — the Art of Pointing to Someone Without a Name
- "Watashi wa" and "Watashi ga" — Why the Same Word Takes Two Different Particles
- The Basics of Japanese, Learned Through Kokoro — Why Textbooks Keep Choosing It
- Verdict — What Did Sōseki's Japanese Actually Build for Modern Japanese?
- Close Reading — A Passage from Kusamakura, Switching from Parallel Clauses to Density
- Bringing Dialect and Slang into Literature — a Japanese Beyond the Standard
- Plain Form, Polite Form, and "I Declare" — the Styles Sōseki Inherited and Chose Between
- Two Vocabularies — Sōseki Never Let Go of Either
- "Reason Offends" — How Short Parallel Clauses Build a Rhythm of Thought
- Sōseki's Japanese — Watching Modern Japanese Take Shape
- Verdict — Does I Am a Cat's Linguistic Experiment Still Land?
- Close Reading — From "I Have No Name Yet" to "How Grateful, How Grateful"
- Rice Cake and "Truth" — Narrating the Trivial in the Language of Philosophy
- "You Fool" and "Professor Privy" — the Master's Verbal Tic, and a Neighborhood Nickname
- "What the Hell Are You, Anyway?" — The Rickshaw Man's Tomcat, and an Uneducated Cat's Speech
- "Wagahai" — the Grandiose Pronoun a Cat Chose
- Reading I Am a Cat Through Language — A Cat Who Speaks with Grandiose Words
- Verdict — Does Botchan's Language Still Feel Fresh?
- Close Reading — "My Father's Recklessness, Passed Straight Down." Why Does the Opening Line Move So Fast?
- Kiyo's Speech — "Your Brother's Is Bought by Your Father," She Says, Composed
- The Principal Is Badger, the Vice-Principal Is Red Shirt — How Nicknames Get Made
- "Nanoshi and Rice-with-Greens Are Different, Zona-moshi" — A Classroom That Doesn't Quite Communicate
- "Berabo-me" — What Is an Edo Wit's Invective Made Of?
- Reading Botchan Through Language — An Edo Wit Collides with "Zona-moshi"
- Verdict — Does "My Individualism" Still Hold Up Today?
- Close Reading — Fog, Sack, Awl, Pickaxe, Vein of Ore: One Metaphor Growing Up
- The Tofu Seller Doesn't Sell Tofu for the Nation — Individualism and Nationalism
- Freedom Without Duty Is Not Freedom — The Loneliness of Individualism
- The Brother Who Drags His Sibling Fishing — Why Power and Money Are Dangerous
- Alone Inside a Sack — Self-Reliance, and a Single Pickaxe
- Reading "My Individualism" — A Lecture That Opens with a Fish Joke
- Verdict — Does Chapter 7's "Technique" Still Help a Writer Today?
- Close Reading — "It Rang with a Tinkle": Why Is Ōgai's Onomatopoeia So Sparse?
- Close Reading — The Battle on the Bridge in the Taiheiki: Prose That Moves on Verbs Alone
- The Actor Themself Knows Nothing — Action Description, and the Devices of Person
- A Country Where Nature Overwhelms the Human Figure — Two Specialties of Japanese Literature
- "That Guy, You Know" — Proper Names and the Secret of Physical Description
- Reading "Technique" — Looks, Nature, Psychology, Action, and Grammar
- Legacy and Verdict — Ōgai and Kyōka Are Still Invoked; "Japan Has No Roman" Was Reexamined
- Close Reading — Why Does "Men's Script and Women's Script" Return in the Argument About the "Roman"?
- Close Reading — "The Water Came." — Reading Ōgai's and Kyōka's Originals Side by Side
- There Is No "Roman" Yet in Japan — In Search of a Style That Does Not Cling to Plot
- Why Didn't Ōgai Write a Great Long Novel? — The Peculiar Standing of the Japanese Short Story
- "The Water Came" — Ōgai's Simplicity and Kyōka's Splendor, Two Kinds of Models
- Reading "The Prose of Fiction" — Ōgai and Kyōka, Short and Long, Two Opposing Poles
- Legacy and Verdict — The 7-5 Meter Survived; "Japanese Has No Abstract Concepts" Stays Mishima's Own Essay
- Close Reading — "Abstract Concepts Were Substituted by German-Idealist Terms" — One Claim, Read from Two Places
- Prose You Walk, and Prose You Savor — From "Shall I Do Some Reading Now" to the Age of the Weekly Magazine
- What Futabatei Shimei Cut Off — Higuchi Ichiyō Became a Classic, and a Century of Translationese
- A Language Without Alliteration Finds a Way — From the Man'yōshū's Pillow Words to Modern Ad Slogans
- Kanji as Men's Script, Kana as Women's Script — The Division of Logic and Feeling by Gender
- Reading "Varieties of Prose" — Men's Script and Women's Script, Verse and Prose, and the Habit of Savoring
- How to Read This Book — What Still Reads, What Is of Its Time, and What to Check Against the Works
- Answers to Fifteen Questions — Reading the Appendix, "Questions and Answers"
- Making Mediocrity Look Beautiful — Reading Chapter 8, "Prose in Practice — Conclusion"
- The Handmaid of Logic, and Eight-Tenths Merit — Reading Chapter 5 (Criticism) and Chapter 6 (Translation)
- Prose That Walks, Prose That Dances — Reading Chapter 4, "The Prose of Drama"
- From Ordinary Reader to Attentive Reader — Reading Chapter 1, "The Purpose of This Bunshō Tokuhon"
- Reading Mishima Yukio's Bunshō Tokuhon — A Guide to Prose, Written by a Writer for Readers
- "Kokugo" as a Task, and the Limits of This Group of Features
- The Word Thread — Dictionaries, Etymology, and Ways of Reading Words
- The Grammar Thread — Parts of Speech, Predication, Bunsetsu, and "Parts"
- The Sound Thread — P, Two Kinds of Kana, and "What Is a Sound?"
- Reading "Modern Classics of Japanese" as One Line — A Timeline of Nine Scholars, and the Questions They Share
- Legacy and Verdict — "Formal Noun" Survived; "Particles Are Not Words" Stayed a Minority View
- Close Reading — "Mono," "Koto," "Hazu," "Tame" — Formal Nouns, in a Threefold Division of the Noun
- Close Reading — "Gakusei-rashii" Is One Word Made of Three Genji — The Opening of the Theory of Elements
- Is the "Kore" of "Kore, Nani o Suru" a Pronoun or an Interjection? — Words of Intuition and Words of Concept
- Nine Parts of Speech Became Five — Particles and Auxiliaries Are "Shoes"
- "Hana o" Is One Word, "o" Is a Part — Dividing Language into Three Steps
- Reading Matsushita Daizaburō — The Man Who Treated "Hana o" and "Tsuki ni" as Single Words and Rebuilt Japanese Grammar from Zero
- Legacy and Verdict — The Way of Seeing Word-Making Survived; the Proof of "Kinship" Did Not
- Close Reading — "Korean as a Dialect of Our Empire" — What Kanazawa Shōzaburō Wrote in the Year of Annexation
- Close Reading — "Weep, Smell, Speak, Hear" — Old Words for Eye, Nose, Mouth, and Ear Left in Verbs
- Where Did the Names East, West, South, and North Come From? — The Sun, the Wind, and the Movement of Peoples
- Is the "Na" of "Namida" an Old Word for the Eye? — Its Link With "Naku"
- From "Kumo" to "Kumoru," From "Te" to "Toru" — Names of Things, Names of Actions
- Reading Kanazawa Shōzaburō — The Man Who Sought Old Japanese in Ear, Eye, Nose, and Mouth, and Argued for a Japanese–Korean Link
- Legacy and Verdict — The Sound Inference Survived; the Claim About "Kokugo" Was Questioned Again
- Close Reading — "The Language Common to a Nation" — What Did "Kokugo to Kokka to" Say?
- Close Reading — "B = (?) = P" — Working Backward From Voiced Sounds to a Vanished Voiceless One
- How Is a Standard Language Made? — The Idea of "Originally One Dialect"
- How Does the Small "Tsu" of "Motte" and "Itte" Come About? — The Mechanism of Sokuon
- Why Is the "Po" of "Okorippoi" a "Po"? — Evidence That the Ha-Row Was Once P
- Reading Ueda Kazutoshi — The Man Who Built the Frame of "Kokugo" and Argued the Ha-Row Was Once P
- Legacy and Verdict — The Observations Remain; the Conjectures Are Read as Hypotheses
- Close Reading — "Not Mere Sound Change" — Why Sake Becomes "Saka" and Tree Becomes "Ko"
- Close Reading — "Kotodama no Sakiwau Kuni" Wasn't a Phrase Praising the Language
- Was the Order of Ancient Compounds Reversed? — Hashidate, Kataoka, Shitaūzu
- "Haikara" Was Once an Insult — The Story of "High Collar" and "Ash Husk"
- Itoshi Once Meant "Unpleasant" — How It Turned Into "Itoshii" ("Dear")
- Reading Orikuchi Shinobu — The Man Who Re-Read Words Through Ancient Life and Belief
- Legacy and Verdict — The Answers Move, but Shinmura Izuru's Way of Checking Remains
- Close Reading — "A Sinologist's Story-Fitting, Not Worth Taking Up" — Checking the Folk Theories of "Baka" One by One
- Close Reading — "Totemo Tsukaie-nai" — Checking "Totemo" in the Original
- Where Does "Kiseru" Come From? — Until Shinmura Izuru Withdrew His First Theory
- Where Did "Right" and "Left" Come From? — Lining Up the Theories of Migi and Hidari
- Why Couldn't People Once Say "Totemo Omoshiroi"? — The History of "Totemo"
- Reading Shinmura Izuru — The Man Who Chased a Word's History by Evidence
- Legacy and Verdict — Arisaka's Law Holds, the Eight Vowels Remain Debated, and Onin-ron Lives On as a Question
- Close Reading — "We Received a Ready-Made Phonemic System From Our Parents" — Who Made the Phonemic System?
- Close Reading — "A Phoneme Should Rather Be Compared to the Currency Itself" — Where He Disagrees With Saussure
- Is the Sound of "n" (ん) Really One Sound? — Phonetic Sound Versus Phoneme
- What Is Arisaka's Law? — Some Vowels Never Share a Word
- Five Vowels Become Eight — Where the A/B Difference Shows Up
- Reading Arisaka Hideyo — Did Nara-Period Japanese Have Eight Vowels?
- Verdict — How Much of Hashimoto Shinkichi's Two Discoveries Is Still Alive?
- Legacy — The Bunsetsu That Became the Base of School Grammar, and the Eight Vowels Handed to Arisaka Hideyo
- Close Reading — "Truly Unexpected" — How the Two Groups of Man'yōgana Were Found
- Close Reading — "You Never Cut Between Them" — The Independent/Attached Distinction Beneath the Bunsetsu
- What Is Old Japanese Kana Usage? — Nara-Period Speakers Told Apart Two Sounds We Now Hear as One "ki"
- What Is a Bunsetsu? — Cut a Sentence Where It Naturally Breaks, and Japanese's Skeleton Shows
- Reading Hashimoto Shinkichi — Two Discoveries, "Bunsetsu" and Old Japanese Kana Usage, That Changed How Japanese Looks
- Verdict — How Nihon Bunpōron Looks From More Than a Century Later
- Legacy — The Word "Chinjutsu" Survived; Yamada's Own Grammar Never Made It Into Schools
- Close Reading — "What Has Traditionally Been Called a Kakari-Shi": A Dialogue With Predecessors Over the Kakari Particle
- Close Reading — "A Unified Thought Is One Unified by a Single Act of Apperception": Chinjutsu Theory in the Original
- What Is Kakari-Musubi? — An Agreement Rule, Unique to Classical Japanese, That Reaches Across a Sentence
- What Is Chinjutsu Theory? — A Japanese Sentence Doesn't Decide What It's Doing Until It's Finished
- Reading Yamada Yoshio's Nihon Bunpōron (1908) — The Man Who Cut Down Every Predecessor Before Making His Own Case
- Verdict — How Genkai Looks From More Than 130 Years Later
- Legacy — Why Genkai's Skeleton Still Survives in Every Japanese Dictionary
- Legacy — A Dictionary That Began as a State Project, Carried Out by "Ōtsuki Fumihiko Alone"
- Close Reading — "This Book Is a Dictionary of Ordinary Japanese Words": Ōtsuki States His Own Principles
- Explaining Japanese in Japanese — An Invention So Obvious It Goes Unnoticed
- The Idea of Ordering Words "A, I, U, E, O"
- Reading Ōtsuki Fumihiko's Genkai (1889–1891) — When Japan Had No Modern National Dictionary
- What Actually Happened — Anthony and an Answer, 221 Years On
- Simplification as Progress — Jespersen's Reversal
- An Exceptionless Law, and One Step Toward the Human — Brugmann
- Language as a Natural Object — Müller and Schleicher
- Law and Organism — Grimm and Bopp
- The Discovery of Correspondence — Jones and Rask
- A Genealogy of "Why Does Language Change" — Opening the Map
- Verdict — How The Horse, the Wheel, and Language Looks After the Ancient-DNA Revolution
- Legacy and Controversy — Inheriting a Question from Jones, Challenged by Renfrew
- Close Reading — "The Yamnaya Horizon Exploded": The Moment the Mother Tongue Began to Branch
- Close Reading — "Pegged to Facts": Anthony's Methodological Self-Discipline
- How the Word "Wheel" Tells You the Age of a Dead Language
- What a Horse's Teeth Can Tell You — Tracing the Origins of Riding Through Bit Wear
- Reading David W. Anthony's The Horse, the Wheel, and Language (2007) — Archaeology Answers a 200-Year-Old Question
- Verdict — How Brugmann's Grundriss Looks From Nearly 140 Years Later
- Legacy and Controversy — Inheriting from Bopp and Schleicher, Challenged by Schuchardt
- Close Reading — "A Middle Course Between Bopp and Schleicher": Brugmann Places Himself
- Close Reading — A Manifesto Carried in a Single Footnote
- Analogy — How a Child's Mistake Can Rewrite the History of a Language
- "Every Exception Has a Reason" — The One Attitude the Neogrammarians Changed
- Reading Karl Brugmann's Grundriss (1886) — A Textbook for a Generation That Refused to Accept Exceptions
- Verdict — How Schleicher's Compendium Looks From Nearly Two Centuries Later
- Legacy — Inherited from Bopp, Linked to Darwin, Overturned by Jespersen
- Close Reading — Inventing the Asterisk (*), or How to Write Down a Reconstructed Ancestor
- Close Reading — "Language Lives But Has No History," and a Three-Stage Classification
- Decay, Not Progress — Schleicher's View of Language History
- Language "Lives," But Has No "History" — Schleicher's Strange Assertion
- Reading August Schleicher's Compendium (1861) — A Botanist Brings Another Natural Science Into Linguistics
- Verdict — How Bopp's Comparative Grammar Looks Two Centuries Later
- "Grimm's Masterly Grammar Was Not Yet Known to Me" — What Bopp Left Behind, and the Danger in a Metaphor
- From -mi to -m — Following an Ending's Wear, in the Original
- "We Leave the Mystery of Roots Untouched" — Reading Bopp's 1833 Preface Closely
- Where Did the "I" in "I Give" Go? Bopp's Discovery, Simply
- Grammar Isn't a Fossil — It's a Living Thing. Bopp's Idea, Simply
- Reading Franz Bopp's Comparative Grammar (1833/1856) — the Man Who Extended the "New Continent" of Sanskrit to the Whole of Grammar
- Verdict — How Rask's Method Looks Two Centuries Later
- Why "Grimm's Law," and Not "Rask's Law"?
- Similar Doesn't Mean Safe — Reading Rask's Comparative Practice
- "Etymology Has Been a Playground for Whimsy" — Reading Rask's 1818 Original Closely
- The Traveling Linguist — Rasmus Rask's Short, Eventful Life
- Look at Grammar, Not Vocabulary — Rask's Method, Simply
- Reading Rasmus Rask's Investigation Concerning the Origin of the Old Norse or Icelandic Language (1818) — the Man Who Established the Method of Comparative Linguistics Four Years Before Grimm
- Verdict — How Jespersen's Language Looks a Century Later
- Reading the "Woman" Chapter — a Claim Jespersen Made in Earnest That Wouldn't Hold Up Today
- Bow-Wow, Pooh-Pooh, Ding-Dong — Jespersen Dismantles the Theories of Language Origin
- Pidgin Is Not Broken English — Reading Jespersen on Pidgin Languages
- A Child's "Mistakes" Aren't Mistakes — Jespersen's Observations of Children, Simply
- English Hasn't Decayed — It Has Progressed. Jespersen's Provocation, Simply
- Reading Otto Jespersen's Language: Its Nature, Development and Origin (1922) — the Man Who Summed Up a Century of Comparative Linguistics
- Verdict — How Müller's Lectures Look 160 Years Later
- Not "the Aryan Race" — the Misunderstanding Müller Spent His Life Trying to Correct
- Myth as a "Disease of Language" — Müller's Comparative Mythology
- Isolating, Agglutinative, Inflectional — A Close Reading of Müller's Classification of Languages
- Müller Was the One Who Named — and Spread — "Grimm's Law"
- "Linguistics Is a Physical Science" — Müller's Provocation, Simply
- Reading Max Müller's Lectures on the Science of Language (1861/1863) — the Man Who Turned Linguistics into a Sold-Out Show
- Verdict — How Grimm's Law Looks Two Centuries Later
- From a Hunch to a Discipline — What Grimm's Law Left to Linguistics
- Father and Brother — Why Is Only One of Them "Irregular"? The Exception in Grimm's Law, and the Man Who Solved It
- Reading Page 584 — A Close Reading of the 1822 Original
- Why Fairy Tales and Grammar Were the Same Person's Work — the Other Side of the Brothers Grimm
- Grimm's Law, Simply — Why father and pater Are the "Same Word" Even Though They Don't Sound Alike
- Reading Jacob Grimm's Deutsche Grammatik, Part I, 2nd Edition (1822) — How the Man Who Collected Fairy Tales Found a Law in Language
- The Verdict — What Happened to Jones's Predictions About Language
- Comparing Gods — How Far the Same Method Reached, and Where It Overreached
- Jones's Discovery, Topic by Topic
- Reception and Legacy — From Intuition to Law
- Not Accident, Not Borrowing — Jones's Comparative Logic
- Jones's Discovery, in Plain Words
- Reading William Jones's Third Anniversary Discourse (1786) — One Paragraph That Started a Discipline
- From Picture to Use to Act — Wittgenstein, Chomsky, Austin
- Neither Instinct nor Race — Sapir and Plural Worldviews
- Toward a System of Differences — Saussure and the Independence of Linguistics
- Language Is an Activity — Humboldt's Turn
- Grammar Mirrors the Mind — the Port-Royal Wager
- The Question Is Born — Plato and Aristotle
- A Genealogy of 'What Is Language' — Opening the Map
- Verdictives, Exercitives, Commissives, Behabitives, Expositives — the Last Attempt at Classification
- Locutionary, Illocutionary, Perlocutionary — Three Layers Inside 'Saying'
- Felicity Conditions — How a Performative Misfires, and How It Is Abused
- Performative and Constative — Where Exactly Is the Line Between Saying and Doing?
- How to Do Things with Words: Six Ideas, One at a Time
- How to Do Things with Words, in Plain Words
- Reading Austin's How to Do Things with Words (1962) — Saying Is Doing
- "The Shooting of the Hunters": Structural Ambiguity and the Autonomy of Syntax
- Negation, Questions, and Do: One Analysis Explains Them All
- The Limits of Phrase Structure: Why the Passive Can't Be a Rewrite Rule
- "Colorless Green Ideas Sleep Furiously": Grammar Is Neither Meaning Nor Probability
- Nine Ideas from Syntactic Structures, One at a Time
- Syntactic Structures, in Plain Words
- Reading Chomsky's Syntactic Structures (1957): Grammar Is Independent of Meaning
- The Relative Pronoun and the Hidden Sentence: How Many Judgments Fold Into One Word?
- Anatomy of the Verb: Person and Number, Tense, and the Verb Inside "I Think, Therefore I Am"
- Substantive and Adjective: What Does "White" Actually Mean?
- Reading Arnauld & Lancelot's General and Rational Grammar in Plain Language (Part 2): the Verb That Declares, and the Sentence Hidden Inside a Sentence
- Reading Arnauld & Lancelot's General and Rational Grammar in Plain Language (Part 1): Look Inside Your Head, and Grammar Appears
- Reading Arnauld & Lancelot's General and Rational Grammar (1660) — the Wager That the Shape of Language Copies the Shape of the Mind
- Will There Be a Sea Battle Tomorrow? — Future Contingents and Determinism
- Affirmation and Negation, Universal and Particular — the Origin of the 'Square of Opposition'
- Truth Lives Only in the 'Assertion' — a Prayer Is Outside Logic
- Noun and Verb — the Verb 'Co-Signifies' Time
- 'By Convention' — Aristotle's Answer to Cratylus
- Reading Aristotle's De Interpretatione — Words Are 'Symbols by Convention,' and Truth Lives Only in the Sentence
- No Truth Is Learned from Names — the End of the Cratylus and the Theory of Forms
- A Name Is 'Vocal Imitation' — ρ for Motion, λ for Smoothness
- The Flood of Etymologies — a Name Carries a Theory (and Is This a Joke?)
- A Name Is a 'Tool' — the Shuttle, and the Lawgiver Who Makes Names
- Physis or Nomos — Two Positions on the 'Correctness' of Names
- Reading Plato's Cratylus — Is a Name Natural or Conventional? The West's First Philosophy of Language
- A Typology of Languages, and the Problem of "Ranking" — from Humboldt to Sapir
- The Organ That Forms Thought, and the Speech That Lives in Dialogue
- Infinite Use of Finite Means — the Source of Generative Grammar
- Worldview — a Language Draws a Circle Around a People
- Inner Form — a Language's "Shape" Is Neither Its Sounds nor Its Rules
- Energeia — Language Is Not a Thing but an Act
- Reading Humboldt's On the Diversity of Human Language Construction (1836) — Language Is Not a Product but an Activity
- Following a Rule, and the Private Language Argument
- Family Resemblance — "Don't Think, But Look!"
- Language-Games and "Meaning Is Use"
- "Whereof One Cannot Speak" — The Limits of Language
- The Picture Theory — "A Proposition Is a Picture of Reality"
- Wittgenstein on Language — From the Picture to the Language-Game
- Value and Difference — "In a Language There Are Only Differences"
- Synchrony and Diachrony — a Language as a Present-Tense System, or as a Current
- The Arbitrary Sign — Why a Tree Can Just as Well Be Baum or Arbre
- Language and Literature — What Translates and What Does Not (Sapir, Chapter 11)
- From the Sound Pattern to the Phoneme — Sapir's Chapter 3, and What Came After
- Language, Race and Culture Are Separate — Sapir's Argument
- Sapir's "Drift" — a Language Moves Down Time and Has Its Own Slope
- Sapir's Language, Explained — Part 2: Form, Meaning, and Why Languages Have No Rank
- Sapir's Language, Explained — Part 1: Is Speech an Instinct, and What Is a Sound?
- Reading Edward Sapir's Language (1921) — Speech Is Neither Instinct Nor Race
- Langage, Langue, Parole — Why Saussure Split "Language" in Three
- Saussure's Course in General Linguistics, Explained — Part 2: How the System Works, and How It Changes
- Saussure's Course in General Linguistics, Explained — Part 1: What Language Is, and What a Sign Is
- Saussure's Course in General Linguistics: An Overview
- What Are Words?
Trunk
Leaves
- Japanese Fundamentals in the Opening of Kawabata's Snow Country
- Learning Long Japanese Sentences Through Mori Ōgai’s The Abe Family
- Learning Japanese Prose from the First Sentence of Sōseki's Kokoro
- Basic Japanese Grammar in Three Sentences from Mishima's The Sound of Waves
- Reading Japanese Narration in the Opening of Mishima's The Sound of Waves
Fallen
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