Under the name “Modern Classics of Japanese,” we have read nine scholars one by one, in the original. In each feature we checked the contents of that person’s main work. In the five summary articles beginning with this one, we look at the nine side by side: who wrote what, when, and on which thread each one stands. We add no new claims; we use only what was confirmed in the features.

Setting the nine on a timeline

1850 1870 1890 1910 1930 1950 Ōtsuki Ueda Kanazawa Yamada Shinmura Matsushita Hashimoto Orikuchi Arisaka Outline = lifespan; black dot = publication year of the main work read (for Genkai, the year of completion) Diagram: ToL (after each feature's overview article)
The nine scholars' lifespans, and the publication years of the main works we read. Diagram: ToL

What we notice first from the chart is that the nine overlap in nearly one era. From the eldest, Ōtsuki Fumihiko (1847–1928), to the youngest, Arisaka Hideyo (1908–1952), the birth years span about sixty years. The publication years of the main works run about fifty years, from Ōtsuki’s Genkai (1889–1891) to Arisaka’s Onin-ron (1940).

The nine at a glance

ScholarYearsMain work read in this featureCore confirmed in the feature
Ōtsuki Fumihiko1847–1928Genkai (1889–1891)Designed, almost from zero, the model of a dictionary: gojūon order, pronunciation, parts of speech, definitions in Japanese
Ueda Kazutoshi1867–1937Kokugo no tame (1897), Part 2 (1903)The ha-row was once P. The same man spoke of “kokugo” as a task of the state
Kanazawa Shōzaburō1872–1967Kokugo no kenkyū (1910)An etymologist’s eye: action words are born from names of things. The Japanese–Korean kinship theory is unproved
Yamada Yoshio1873–1958Nihon bunpō-ron (1908)“Chinjutsu” (predication) and kakari-musubi. Examined his predecessors by name before stating his own view
Shinmura Izuru1876–1967Nihon no kotoba (1940)Traced etymologies by documentary evidence, limited what he claimed, and corrected himself when wrong
Matsushita Daizaburō1878–1935Hyōjun Nihon Bunpō (1924)O and ni are not words but parts of words. Removed particles and auxiliaries from the parts of speech
Hashimoto Shinkichi1882–1945Shin bunten bekki (1935), Kodai kokugo no on’in ni tsuite (1942)The bunsetsu, and jōdai tokushu kanazukai. Built on “verifiable facts”
Orikuchi Shinobu1887–1953“Kokugo to minzokugaku” (1937), “Gokon-ron no danpen” (1931)Read words from the life and beliefs of ancient people. Himself set the limits of his conjectures
Arisaka Hideyo1908–1952Onin-ron (1940)Closed in on the identity of the “two sounds” Hashimoto found, and rebuilt the question “what is a sound?”

Four threads

The nine each did different things. But set side by side, they can be read along four threads.

  1. The sound thread — Ueda’s P, Hashimoto’s jōdai tokushu kanazukai, Arisaka’s law and Onin-ron. (Article 2)
  2. The grammar thread — Ōtsuki’s parts of speech, Yamada’s predication and kakari-musubi, Hashimoto’s bunsetsu, Matsushita’s “parts.” (Article 3)
  3. The word thread — Ōtsuki’s dictionary, Shinmura’s etymologies, Kanazawa’s etymologies, Orikuchi’s reading of words. (Article 4)
  4. The thread of “kokugo” as a task — Ueda’s “Kokugo to kokka to,” Kanazawa’s “Chōsen ni okeru kokugo mondai,” and the fact that dictionaries and grammars were made in the name of “kokugo.” (Article 5)

One scholar can span several threads. For example, Hashimoto appears in both the sound thread and the grammar thread. Ueda appears in the sound thread and the “kokugo” thread. Kanazawa appears in the word thread and the “kokugo” thread.

What the nine share

Across the nine features, two things came up repeatedly.

One is the attitude of separating “what can be verified” from “conjecture.” Hashimoto built on “verifiable facts,” Shinmura wrote that he corrects himself when wrong, Orikuchi himself marked the limits of his conjectures, and Kanazawa too said “still incomplete.” Where that line was not drawn firmly enough (for example, Kanazawa’s comparisons without regular sound correspondences), later times have sorted it out as unproved.

The other is taking everyday Japanese as the object. “Hana o,” “okorippoi,” “namida,” “totemo,” “itoshi.” From small facts of the Japanese people use every day, the nine drew out large questions.

How to read this group of articles

These five articles do not replace the nine features. For each person’s content, please read that feature’s articles.

Summary

PointDetail
The nineŌtsuki, Ueda, Kanazawa, Yamada, Shinmura, Matsushita, Hashimoto, Orikuchi, Arisaka (born 1847–1908)
EraBirth years span about sixty years; their lifetimes overlap
Four threadsSound, grammar, words, the task of “kokugo”
What they shareSeparating “what can be verified” from “conjecture”; starting from everyday Japanese

In a nutshell — The nine faced one and the same Japanese through different entrances: dictionary, grammar, etymology, sound. From the next article we see the differences of those entrances as four threads.